With many apologies for being away from the blog for some time now, I thought I might explain why. As some of you who read this blog on a regular basis (by some I really do mean all six of you) know, I have another side project. When I have had a chance to write lately, I've focused on my Unborn Child. Now fully three-quarters the way through, (the farthest I've ever reached), I'm getting labor pains.
I've toiled over this thing for so long now, I have a hard time remembering much about this story in its original form. Eighty percent of the work I've done on it has been pondering, rethinking, re-plotting, and pondering some more. Very little of this time has actually been spent writing, until this past year.
As I've fleshed it out, it's evolved. You see, something happens when I sit down to write. I find myself completely immersed in the story. My laptop screen becomes a window through which I can dive into a different world. Outside noises either escape my notice, or, when they do, send me a foot in the air when they startle me. It's quite the zone - characters seem to act of their own accord, events happen that I didn't outline, and events that were outlined suddenly don't make sense as they unfold, so I let the story evolve itself. And then I close my laptop after a two or three-hour session, and reflect on the characters and the day's writing, and end up jotting notes right before I get into bed on what should be different. I spend the last few minutes of each night outside pondering it some more. I think about it on the way home from work. And then I sit down again, and these characters, who I think I know so well, go and do something completely out of character and I go back to the drawing board. It always seems as if they're in conflict with the outlines in my notebook.
But here's the thing - I don't actually think it's that good. I think I may have over-complicated it, over-thought it. I mean, it has its merits, it has its moments, but I've been working in it for too damn long. I'm now finishing it simply to see it through. And while I don't really think it's that great, it's still very important to me. I no longer have any intention of trying to publish it, at least in the traditional sense - if I were a visual artist, I wouldn't want to sell my first painting.
And let me be frank - this is a fantasy. It's not the wizard-fire dragon-breath kingdoms and swords type of fantasy, as it takes place pretty much in the here and now - but it's still fantasy. I refuse to make much use of the word magic, but there's plenty of magic. I didn't want there to be castles and dragons, but there are towers and creatures. I didn't want there to be monsters, but it has demons. I didn't want it to be a preachy morality tale, but it does have themes. I didn't want to approach my views of spirituality and let them influence the story, but if I'm to be honest, it's all about my views on spirituality. This is a collage of sorts of all my lives since those lost years in Columbia. I'm really not convinced I want to write fantasy after this, but when I started it that was what I wanted to do.
Jamie, David, Seamus, Marissa, and Nora; Marlan, Nikola, Amantha, Nikolas and Roia; Simon, Marcus, David, Patricia and Conroy - these characters have been with me for so long now I'm ready to let them go and live their lives on some page that does not exist in my brain. A few, such as Jamie, David, Michael and James have been in my head since the beginning. Others have jumped on the train as it hobbled along on broken tracks through the years. I'm ready to give them wings, as my Mom has said of my sister and me.
As I said, I have no real intention of publishing this, as it would need so much work as to be completely rewritten. But it will always be my first child. So how do I plan to give my baby wings? I'm going to blog her.
My goal is to have this done in October. To do that, my friends and family will have to understand that for a while, my child will come before trivia. I am going full steam ahead now, lungeing for the end of the tunnel. Once I think it's done, and then when I can finally declare it done, once and for all, I will create a separate blog for it. Once a week I'll post another segment. You can comment all you like, or you can remain silent and simply either enjoy it or laugh at it for the disjointed mess that I think it may have become. I'm okay with either, because this is my child, and even if it has a face only a father can love, it will always be mine.
Once it's over, I plan to begin writing seriously. I've discovered that this is what I want to do more than anything else in life. I can create a world and live in it freely and fully, even if only vicariously through my keyboard. But this work has given me more fulfillment than any job that generates a paycheck.
Wednesday, July 14, 2010
Saturday, May 1, 2010
The Church and Me
Greetings from the 'sphere! I'm sorry to have been absent for so long - I've experienced a renewed focus in my Unborn Child and have decided once and for all to get this thing out of me. I'm nearly a third of the way through, due in part to my self-imposed deadlines to get chunks of the story to a good friend for review, (and soon another good friend for literary critique - though he doesn't know it yet).
I've barely logged into Facebook, I haven't posted a Tweet for days, and even had a week off of my story this week to focus on my other love - trivia. But by tomorrow night I will be a third of the way through it - or at least the skeleton.
This story is largely about faith - the desire for faith, the need to believe, the rationalization of the equally terrible and wonderful aspects of life - not faith in any one specific direction, but a study on faith itself, and what it can create for us. And as this allegory exits my brain and orders itself on paper, it has started teaching me as well, as I look at this thing that's been in my head from an outsider's perspective.
This story has brought to the surface all the vastly opposing, contradictory feelings I have for the Church. And while I say Church as a single entity here, I know I'm making an enormous generalization - but Church is far easier to type repeatedly than the sterile term "organized religion."
The Church and I run hot and cold - we have had our differences, but periodically I find myself returning to it. It's always a new experience, sometimes boring, sometimes insightful, sometimes refreshing - but it's never the same experience twice, probably because what you get out of it depends on what you put into it. (There are those very faithful that will stalwartly tell you otherwise, but that's another blog).
Some of my earliest memories of having a religious experience occurred at Lutheridge. This is a Lutheran Summer camp that I attended from around 8 years old through high school. It was at this mountain retreat in North Carolina that I first learned to equate the Devine with nature. We were taught to see Holiness in sunsets and sunrises, in the freezing cold creeks of the Appalachian mountains to the white water of the French Broad River, to the simple hikes to our meals. We were taught to find love and warmth in song and dance, and to appreciate those feelings as a gift. Because of Lutheridge, I understood the idea of divinity manifesting itself to us all the time if we just stop and listen, as at sunset Vespers and Morning Watch in the cold, dewy grass of this mountain refuge.
This feeling of harmony with nature, this finding of God in that harmony was a stark contrast to Sunday church services with my Grandmother. There you were to stand when you were told to stand, sit when you were told to sit, sing when you were told to sing. During Sunday School we would make crosses out of popsicle sticks and hear stories of Jesus' miracles. There was no spirituality here, only what had always been done.
Then there were those times I was on my own, walking through the woods, playing in the Saluda River, biking for hours with nothing but me and my thoughts and the world around me seeming at a distance. It was during these times that I could sometimes stop for a moment and recall those feelings at Morning Watch - there was divinity in the air around me. This was always a passing feeling, and only a few times in my life has it completely overwhelmed me as it seems to do to so many every Sunday. But it is a joyous feeling, this communion with the spiritual. It can't be brought on, but it happens from time to time.
And yet, for sixth and seventh grade I attended a Southern Baptist private school. Here I was taught that other religions were wrong, and that we were to either try to convince them to join the "correct path" or to pity them for their looming trip to eternal fire and brimstone. As a child who was searching for something - anything - I was easily swayed by revival weeks and prayer corners with school officials. My desire to fit in and believe overwhelmed my fear of telling anyone I was raised Lutheran. I even remember how one day in class the Science teacher was briefly touching on the world's religions. The subject of Lutheranism was raised, and a student asked "What do Lutherans believe?" The teacher actually told her that she didn't really know. I am not going to get into the birth of protestantism and why they are called "Lutherans" - but let's just say that the exchange between the Baptist teacher and student was at least a little ironic.
But discovering around the end of my seventh grade year that I was likely gay, I knew that if I told anyone I would either be expelled, told there was no hope for me, or prayed with for hours on end - likely all three. God loves everyone, as long as you are born attracted to the opposite sex, was my stance as I got older.
I swung from near Zealot to near completely anti-church within a year. I was disgusted by the fact that I was gay, felt tremendous guilt over it, but simultaneously hated the church for furthering myths about who I was. I saw the church as a hateful, judgmental establishment, aimed at growing membership - as long as those people fit into their societies. (Why are there still "black" churches and "white" churches? This astounds me).
It was a few years later that I discovered the predominantly-gay Metropolitan Community Church. If I didn't fit into the "straight" churches, I surely didn't fit in here. I went to three sermons and backed out. This is another story for another blog.
It was shortly after my brief run-in with the MCC that I began going off and on to the Unitarian Church. For years this seemed to fulfill my spiritual needs - all was okay here, all was accepted, we were all on our paths to find God as we saw Him or Her. I went back and forth to the Unitarian church for years, until I came to the conclusion that it was like drinking non-alcoholic beer. It filled a need for community, but spirituality was reduced to intellectual exercise. To me, this is just as bad as dissecting the divine with bureaucratic Dogma.
Now, as the ELCA has decreed it okay for non-celibate, monogamous gay men and women to serve as pastors, I'm raising an eyebrow once again to the Lutheran church. I'm tipping my toes in those waters once more, and may even go to church soon. I have no desire to mold my spiritual beliefs to fit a system. Like any relationship, this will have to happen organically.
One question I haven't directly addressed here is this - do I believe in God? Without going into my explanation (which is my own and no one else's) I say yes, I do. I firmly believe in a divine presence. There is no doubt here.
I do not have this belief because I need it. I have it because I believe it. But I don't feel the need to justify it to anyone else. I don't feel the need to justify it with myself. I don't need to point out the perfection that is nature, that is our majestic universe, to illustrate logic or illogic in any direction. Logic is as pliable as faith. They can work with each other or against each other, and they can negate each other. So where spirituality is concerned I choose to throw them both out the window, and simply believe. Anything beyond that is simply filling in the blanks, and we're all quite adept at filling in those blanks.
The Church and I have some mending to do in our relationship. But with faith, all things are possible.
I've barely logged into Facebook, I haven't posted a Tweet for days, and even had a week off of my story this week to focus on my other love - trivia. But by tomorrow night I will be a third of the way through it - or at least the skeleton.
This story is largely about faith - the desire for faith, the need to believe, the rationalization of the equally terrible and wonderful aspects of life - not faith in any one specific direction, but a study on faith itself, and what it can create for us. And as this allegory exits my brain and orders itself on paper, it has started teaching me as well, as I look at this thing that's been in my head from an outsider's perspective.
This story has brought to the surface all the vastly opposing, contradictory feelings I have for the Church. And while I say Church as a single entity here, I know I'm making an enormous generalization - but Church is far easier to type repeatedly than the sterile term "organized religion."
The Church and I run hot and cold - we have had our differences, but periodically I find myself returning to it. It's always a new experience, sometimes boring, sometimes insightful, sometimes refreshing - but it's never the same experience twice, probably because what you get out of it depends on what you put into it. (There are those very faithful that will stalwartly tell you otherwise, but that's another blog).
Some of my earliest memories of having a religious experience occurred at Lutheridge. This is a Lutheran Summer camp that I attended from around 8 years old through high school. It was at this mountain retreat in North Carolina that I first learned to equate the Devine with nature. We were taught to see Holiness in sunsets and sunrises, in the freezing cold creeks of the Appalachian mountains to the white water of the French Broad River, to the simple hikes to our meals. We were taught to find love and warmth in song and dance, and to appreciate those feelings as a gift. Because of Lutheridge, I understood the idea of divinity manifesting itself to us all the time if we just stop and listen, as at sunset Vespers and Morning Watch in the cold, dewy grass of this mountain refuge.
This feeling of harmony with nature, this finding of God in that harmony was a stark contrast to Sunday church services with my Grandmother. There you were to stand when you were told to stand, sit when you were told to sit, sing when you were told to sing. During Sunday School we would make crosses out of popsicle sticks and hear stories of Jesus' miracles. There was no spirituality here, only what had always been done.
Then there were those times I was on my own, walking through the woods, playing in the Saluda River, biking for hours with nothing but me and my thoughts and the world around me seeming at a distance. It was during these times that I could sometimes stop for a moment and recall those feelings at Morning Watch - there was divinity in the air around me. This was always a passing feeling, and only a few times in my life has it completely overwhelmed me as it seems to do to so many every Sunday. But it is a joyous feeling, this communion with the spiritual. It can't be brought on, but it happens from time to time.
And yet, for sixth and seventh grade I attended a Southern Baptist private school. Here I was taught that other religions were wrong, and that we were to either try to convince them to join the "correct path" or to pity them for their looming trip to eternal fire and brimstone. As a child who was searching for something - anything - I was easily swayed by revival weeks and prayer corners with school officials. My desire to fit in and believe overwhelmed my fear of telling anyone I was raised Lutheran. I even remember how one day in class the Science teacher was briefly touching on the world's religions. The subject of Lutheranism was raised, and a student asked "What do Lutherans believe?" The teacher actually told her that she didn't really know. I am not going to get into the birth of protestantism and why they are called "Lutherans" - but let's just say that the exchange between the Baptist teacher and student was at least a little ironic.
But discovering around the end of my seventh grade year that I was likely gay, I knew that if I told anyone I would either be expelled, told there was no hope for me, or prayed with for hours on end - likely all three. God loves everyone, as long as you are born attracted to the opposite sex, was my stance as I got older.
I swung from near Zealot to near completely anti-church within a year. I was disgusted by the fact that I was gay, felt tremendous guilt over it, but simultaneously hated the church for furthering myths about who I was. I saw the church as a hateful, judgmental establishment, aimed at growing membership - as long as those people fit into their societies. (Why are there still "black" churches and "white" churches? This astounds me).
It was a few years later that I discovered the predominantly-gay Metropolitan Community Church. If I didn't fit into the "straight" churches, I surely didn't fit in here. I went to three sermons and backed out. This is another story for another blog.
It was shortly after my brief run-in with the MCC that I began going off and on to the Unitarian Church. For years this seemed to fulfill my spiritual needs - all was okay here, all was accepted, we were all on our paths to find God as we saw Him or Her. I went back and forth to the Unitarian church for years, until I came to the conclusion that it was like drinking non-alcoholic beer. It filled a need for community, but spirituality was reduced to intellectual exercise. To me, this is just as bad as dissecting the divine with bureaucratic Dogma.
Now, as the ELCA has decreed it okay for non-celibate, monogamous gay men and women to serve as pastors, I'm raising an eyebrow once again to the Lutheran church. I'm tipping my toes in those waters once more, and may even go to church soon. I have no desire to mold my spiritual beliefs to fit a system. Like any relationship, this will have to happen organically.
One question I haven't directly addressed here is this - do I believe in God? Without going into my explanation (which is my own and no one else's) I say yes, I do. I firmly believe in a divine presence. There is no doubt here.
I do not have this belief because I need it. I have it because I believe it. But I don't feel the need to justify it to anyone else. I don't feel the need to justify it with myself. I don't need to point out the perfection that is nature, that is our majestic universe, to illustrate logic or illogic in any direction. Logic is as pliable as faith. They can work with each other or against each other, and they can negate each other. So where spirituality is concerned I choose to throw them both out the window, and simply believe. Anything beyond that is simply filling in the blanks, and we're all quite adept at filling in those blanks.
The Church and I have some mending to do in our relationship. But with faith, all things are possible.
Sunday, April 11, 2010
The Nanny State and The New Puritanism
Dame Edna was on CBS Sunday Morning last week. During the interview she referred to political correctness as "this new Puritanism." Such an incredibly on-target statement caught my attention, and reminded me of a blog I was planning to write several weeks ago, on the Nanny State. When Dame Edna made this remark, it struck me how interwoven these concepts are.
For anyone unfamiliar with the term, "Nanny State" refers to over-protectionism and parental-like interference on the part of a governing body. Some would argue that seat belt laws fall within this category, although it's my belief that seat belt laws save the state hundreds of millions in health care each year - in this situation I believe there is logic behind the Nanny, so I tend to agree that there should be a law. What would however fall under Nanny State laws are those that prevent one from getting a tatoo - or purchasing alcohol on Sunday - or smoking marajuana. These are victimless crimes, and these laws do nothing but press the will of some onto the lives of others.
Blue Laws, for example, are textbook Nanny. In fact, they're often the most insidious type of Nanny laws. These are revenue generating laws - the cost of licensing, fines, added taxes, all revenue generators disguised as Nannies so more people would support them. This is a double-edged hypocritical sword that pains me when people can't see through it.
The bar on trans-fat in New York restaurants; the proposition that cigarette smoking become illegal in one's own home; mandates that bars close at a specific hour; these are Nanny doctrines that threaten to propel our country into a day care. A prime example was raised when my mother, when in Australia, discovered a sign in my Aunt's house that dictated the proper way to evacuate one's bowels. Mom blogged about this recently. In her entry she brought up the idea that this is not something that needs to be taught. This is a basic human function that we do quite naturally without the help of an illustrated (yes, illustrated) flyer. This is the end-product of the Nanny State: a population made to feel dumbed down to the point of receiving instructions on basic human functionality.
So what does this have to do with the New Puritanism? Absolutely everything.
When did we learn to fear words? When did it become not okay to refer to a black person as black? (I could take this argue further and ask why we need to define anyone by their ethnicity anyway - "race" wasn't even a term used until relatively recently, and will hopefully phase itself out as we blend as a world population - but I digress). Why does one have to be "African American?" I would imagine many black people find this term offensive. And what of white people from the African continent who immigrate to the US? Are they referred to as African American? What of blacks who move here from a continent other than Africa? Are they African American? Or would they be, say, African-Canadian-American? Where is the line drawn?
Then there is the term "people persons of color." This is just ridiculous. This is as much defining a person by their ethnic background as referring to someone by their ethnicity before profession (i.e. African American Lawyer or Asian News Anchor." This falls into the same category as "my woman-doctor" or "male teacher." By using these terms as defining characteristics we're perpetuating the myth of our differences by nature of background.
Politically correct speech is harmful much in the same way as Affirmative Action is inherently racist. I am not a Gay American. I am an American. I am not a European Male. I am a male. Who I am - who any of us are are defined only by that - who we are. However, if we need to identify someone and utilize their physical characteristics to do so, that is entirely different. If I am referring to a black salesperson so that I can get their name from someone else, there are those who find this offensive somehow. It would be the same if I were to ask for the woman wearing pink.
And while we tiptoe around the correct terminology, we avoid real, honest conversation. We become so afraid of offending anyone at all that we purposely stunt our communication and feelings. We subvert those feelings and they fester. The only way an honest conversation will ever occur is if we're not afraid of our words.
This goes both ways. I could care less if someone calls me a faggot. They do not define me by their words. My three closest friends are Jewish, Black, and Hispanic. None of them would care if a derogatory term were used in connection with their names, because they do not allow the uneducated to define them by irrelevant characteristics. Why are more people not like this? Those that tiptoe around terminology and those that profess their proud ignorance through slang are on the very same page, as far as I'm concerned.
It's time to stop obsessing over our differences - it's time to discuss them when appropriate, and move on. We're all much more alike than we are different. Tolerance goes both ways. In order to expect the intolerant to learn the error of their ways, we need to not expect them to dance around the issue. Otherwise we'll never discuss the issue, and we'll never move beyond it.
If we avoid the serious topics by dressing them up in pretty words and remain terrified of offending someone, we are headed to a new Victorian Age, a Puritanical Nanny State that wraps its xenophobia in an ornate cloak of the enlightened. It's not enlightenment. It's fear.
For anyone unfamiliar with the term, "Nanny State" refers to over-protectionism and parental-like interference on the part of a governing body. Some would argue that seat belt laws fall within this category, although it's my belief that seat belt laws save the state hundreds of millions in health care each year - in this situation I believe there is logic behind the Nanny, so I tend to agree that there should be a law. What would however fall under Nanny State laws are those that prevent one from getting a tatoo - or purchasing alcohol on Sunday - or smoking marajuana. These are victimless crimes, and these laws do nothing but press the will of some onto the lives of others.
Blue Laws, for example, are textbook Nanny. In fact, they're often the most insidious type of Nanny laws. These are revenue generating laws - the cost of licensing, fines, added taxes, all revenue generators disguised as Nannies so more people would support them. This is a double-edged hypocritical sword that pains me when people can't see through it.
The bar on trans-fat in New York restaurants; the proposition that cigarette smoking become illegal in one's own home; mandates that bars close at a specific hour; these are Nanny doctrines that threaten to propel our country into a day care. A prime example was raised when my mother, when in Australia, discovered a sign in my Aunt's house that dictated the proper way to evacuate one's bowels. Mom blogged about this recently. In her entry she brought up the idea that this is not something that needs to be taught. This is a basic human function that we do quite naturally without the help of an illustrated (yes, illustrated) flyer. This is the end-product of the Nanny State: a population made to feel dumbed down to the point of receiving instructions on basic human functionality.
So what does this have to do with the New Puritanism? Absolutely everything.
When did we learn to fear words? When did it become not okay to refer to a black person as black? (I could take this argue further and ask why we need to define anyone by their ethnicity anyway - "race" wasn't even a term used until relatively recently, and will hopefully phase itself out as we blend as a world population - but I digress). Why does one have to be "African American?" I would imagine many black people find this term offensive. And what of white people from the African continent who immigrate to the US? Are they referred to as African American? What of blacks who move here from a continent other than Africa? Are they African American? Or would they be, say, African-Canadian-American? Where is the line drawn?
Then there is the term "
Politically correct speech is harmful much in the same way as Affirmative Action is inherently racist. I am not a Gay American. I am an American. I am not a European Male. I am a male. Who I am - who any of us are are defined only by that - who we are. However, if we need to identify someone and utilize their physical characteristics to do so, that is entirely different. If I am referring to a black salesperson so that I can get their name from someone else, there are those who find this offensive somehow. It would be the same if I were to ask for the woman wearing pink.
And while we tiptoe around the correct terminology, we avoid real, honest conversation. We become so afraid of offending anyone at all that we purposely stunt our communication and feelings. We subvert those feelings and they fester. The only way an honest conversation will ever occur is if we're not afraid of our words.
This goes both ways. I could care less if someone calls me a faggot. They do not define me by their words. My three closest friends are Jewish, Black, and Hispanic. None of them would care if a derogatory term were used in connection with their names, because they do not allow the uneducated to define them by irrelevant characteristics. Why are more people not like this? Those that tiptoe around terminology and those that profess their proud ignorance through slang are on the very same page, as far as I'm concerned.
It's time to stop obsessing over our differences - it's time to discuss them when appropriate, and move on. We're all much more alike than we are different. Tolerance goes both ways. In order to expect the intolerant to learn the error of their ways, we need to not expect them to dance around the issue. Otherwise we'll never discuss the issue, and we'll never move beyond it.
If we avoid the serious topics by dressing them up in pretty words and remain terrified of offending someone, we are headed to a new Victorian Age, a Puritanical Nanny State that wraps its xenophobia in an ornate cloak of the enlightened. It's not enlightenment. It's fear.
Saturday, March 27, 2010
What Hath God Wrought?
Easter is coming. And in the wake of the Easter Bunny (it's a rabbit that lays eggs - does no one find this disturbing?) are the decidedly creepy and arguably malevolent peeps.
A Wolf In Peep's Clothing
A Peep Is Born
Peeps are not created. They are born. They are born of sugar, marshmallow, gelatin, and carnauba wax. Once the alchemy needed to fuse these ingredients into just the right proportions has been completed, the inanimate peeps are sent to a sealed vault where shadowy figures in dark robes incant what is necessary to breathe life into these little spawns.
Carnauba wax, incidentally, is also found in Turtle Wax, cosmetics and shoe polish. It's refined from a plant native to northern Brazil - I often wonder who decided to apply the compound to sugar, marshmallow and gelatin. Did they have a clue as to what they were unleashing?
A Wolf In Peep's Clothing
What we feed our children is an increasingly debated topic - and rightly so. We seem deaf and blind, almost willingly, to public knowledge of hormones, pesticides and other carcinogens that lace factory food. That a thing tastes good is no longer a good enough argument for its consumption. That these "foods" such as fast food with mass-produced,carelessly butchered meat, and hormone-laden, long-shipped produce are more inexpensive than fresh produce and organic proteins is the tragedy. Parents are practically cornered into providing unhealthy sustenance filled with such nefarious and addictive compounds as high fructose corn syrup and MSG.
Peeps, with their demonic friendly smiling faces, bright colors and cheerful packaging beckon the children to beg Mommy or Daddy to invite these ghastly menaces into their homes. They invade quietly. They sit in the cupboard, and they wait to be dispensed as a treat. The little Trojan horses can lie in wait for decades before showing any outward signs of aging. This beings me to my next point:
Peeps Are Forever
I've read that peeps are practically indestructible. Given my fear of hatred for these little harbingers of sugar and destruction, I had no issues with spending $1.56 of my hard-earned cash to test out a few methods of dispensing of the terror-chicks, and while doing so possibly find their Achilles beaks.
It turns out they come in three-packs of rows of five peeps fused together, looking as if they're about to march into battle. I took out my first row of victims and placed them on the counter.
They look innocent, don't they? Don't be fooled. They were designed that way. I pried the first one loose and decided my first test would be the microwave. What happens when you microwave a peep? I've heard it does nothing, but surely something must happen.
There he was. I named this one Duke (after the arcade game Duke Nukem) and waved goodbye as I closed the microwave door and pressed 30 seconds.
It began to grow after two seconds. Evading the possibility of a mutant peep on my hand, (or a really difficult mess in the microwave), I opened the door and removed it. The thing began to shrink back to its original size. Very little evidence was left to show its ordeal, though there were a few cracks that I'm sure, given time, would heal.
Next I decided to test solubility. I prepared three spice dishes with water, acetone, and rubbing alcohol. I placed a peep in each dish. (I made Duke watch).
Guess what happened? Nothing, apparently. So I turned them upside down to review the damage to their undersides. There was none.
I turned them back up and they all seemed to be staring at me, taunting me. Then I thought - chlorine!
Again, nothing. Peeps, it turns out, are adept swimmers.
So acetone, chlorine and alcohol have no discernible effects on peeps. Does anyone believe stomach acid or intestinal bacteria would have an effect? These harsh chemicals cannot dissolve these beasts - your body can't either.
How To Stop Them
I cannot think of a way to stop these malicious marshmallows other than to tear them apart, bury them and salt the earth.
Like so many items that line our grocers' shelves and calls us from the side of the road with happy colors and clowns, peeps are not food. I don't want to take the joy out of food, and understand parents often need food that is fast, easy and inexpensive. Let's just not fool ourselves (mega food manufacturers do that pretty well without our help) into thinking we are consuming food. General rule of thumb: if it comes wrapped in plastic and requires happy, fun, warm-fuzzy marketing, it should be little more than a rare treat.
As human beings we are programmed to like food. We are programmed to know what's good and what isn't. If it takes chemicals to induce the right flavor, texture and aroma to entice us, or inviting plastic to catch our attention, then our bodies don't really want it.
I say it again - bury the peeps. Bury them, and salt the earth!
Happy Spring everyone.
Sunday, March 21, 2010
Alan Schafer's Ghost Spotted In Charleston Harbor
In the 1950's, con artist visionary Alan Schafer opened a beer stand just south of the North Carolina/South Carolina border. As Schafer's customer base grew and he added more and more attractions to his shop, the rest stop metastasized into what is now the campy, casually racist roadside attraction that is South of the Border.
Signs on I-95 touting South of the Border begin about a hundred miles in each direction. The signs pun "you never sausage a place" and read with what has likely become the cause of many a headache, "keep yelling kids, they'll stop!" Because of thisannoying clever marketing and word of mouth, South of the Border is depressingly enough the first thing so many from the Northeast encounter as they enter South Carolina.
The attraction's mascot, Pedro, a physical monument to tasteless sterotypes, sports an oversized sombrero - he's the first thing you see as you enter the complex of adult entertainment shops, greasy spoons, and kitschy souvenir outlets. There is also a rusty roller coaster and an observation tower that allows you to climb up into the sombrero and see the beautiful countryside. It's a shame those who live in that countryside can't enjoy such a lovely view - at least not without the company of Pedro.
So shame on me for not paying closer attention to local news, but when a co-worker the other day mentioned the possibility of a male Statue of Liberty in Charleston Harbor, I thought he was joking. Sadly no. There is a proposal out there, (that thankfully appears to be sinking faster than the Naval vessels of Patriot's Point) to place a male version of the Statue of Liberty to welcome visitors to Charleston Harbor. The idea is to bring needed income to Patriot's Point (I wasn't kidding about the sinking vessels) and tosully become a companion to the original Lady Liberty.
And what's wrong with this? Well - everything. Charleston Habor's natural beauty and rich history already provide an enticing welcome to visitors arriving to Charleston by sea. It would do nothing short of destroy the landscape, in order to create another roadside attraction.
Lady Liberty was a gift to the US from France. She stands for everything on which this country was founded. She has welcomed visitors and immigrants since her construction. Her beauty is unmatched. Charleston Harbor has seen disease, disaster, and siege - and it remains, peaceful as ever. The idea of a contrived, plastic (in every sense perhaps except the literal) piece of South of the Border kitsch polluting our skyline is a slap in the face to both entities.
I'm grateful beyond belief that Mount Pleasant does not appear to be pursuing this outrage. The amount of money it would take the build the statue, (appx $150 million - and that's before it goes predictably over-budget) could be used to more effectively market Patriot's Point, effectively plan events on the USS Yorktown, or perhaps build a roadside attraction further into Mount Pleasant - where the only people who have to see it every day are those who choose to live East of the Cooper.
Lady Liberty does not need a husband, and South Carolina does not need another South of the Border.
Signs on I-95 touting South of the Border begin about a hundred miles in each direction. The signs pun "you never sausage a place" and read with what has likely become the cause of many a headache, "keep yelling kids, they'll stop!" Because of this
The attraction's mascot, Pedro, a physical monument to tasteless sterotypes, sports an oversized sombrero - he's the first thing you see as you enter the complex of adult entertainment shops, greasy spoons, and kitschy souvenir outlets. There is also a rusty roller coaster and an observation tower that allows you to climb up into the sombrero and see the beautiful countryside. It's a shame those who live in that countryside can't enjoy such a lovely view - at least not without the company of Pedro.
So shame on me for not paying closer attention to local news, but when a co-worker the other day mentioned the possibility of a male Statue of Liberty in Charleston Harbor, I thought he was joking. Sadly no. There is a proposal out there, (that thankfully appears to be sinking faster than the Naval vessels of Patriot's Point) to place a male version of the Statue of Liberty to welcome visitors to Charleston Harbor. The idea is to bring needed income to Patriot's Point (I wasn't kidding about the sinking vessels) and to
And what's wrong with this? Well - everything. Charleston Habor's natural beauty and rich history already provide an enticing welcome to visitors arriving to Charleston by sea. It would do nothing short of destroy the landscape, in order to create another roadside attraction.
Lady Liberty was a gift to the US from France. She stands for everything on which this country was founded. She has welcomed visitors and immigrants since her construction. Her beauty is unmatched. Charleston Harbor has seen disease, disaster, and siege - and it remains, peaceful as ever. The idea of a contrived, plastic (in every sense perhaps except the literal) piece of South of the Border kitsch polluting our skyline is a slap in the face to both entities.
I'm grateful beyond belief that Mount Pleasant does not appear to be pursuing this outrage. The amount of money it would take the build the statue, (appx $150 million - and that's before it goes predictably over-budget) could be used to more effectively market Patriot's Point, effectively plan events on the USS Yorktown, or perhaps build a roadside attraction further into Mount Pleasant - where the only people who have to see it every day are those who choose to live East of the Cooper.
Lady Liberty does not need a husband, and South Carolina does not need another South of the Border.
Saturday, March 20, 2010
My Sister - I Think I'll Keep Her
My sister recently posted an entry about me on her blog.
Had you known the two of us fifteen years ago, you would never believe we could be friends, let alone post entries about each other on our blogs - nice ones, anyway.
Early memories of Mandy and me are mostly positive. If there was a storm outside I'd go to her room, knock on the door (if I didn't knock I'd get yelled at), wait for the reluctant "what" and crack the door. I would ask if I could sleep in her room, if that was okay. As a five year-old, (maybe I was four - not sure - we were living in Edenwood, which means I was no more than six) thunder and lightning gave me the jitters. I also remember at that age being afraid that an earthquake, tornado or atomic bomb (a babysitter once let me watch the Day After) would come and wipe us out at any time. My sister's room was a safe haven under a quilt and someone nearby who while couldn't really protect me from anything, made me feel better by their presence.
Reluctantly Mandy would let me sleep on the floor by her bed. Around age six I realized that sucked and stopped asking. Plus, she snored. And I was beginning to think that while I loved her - she was my sister after all - sometimes I couldn't stand her. This was the beginning of our troubled friendship.
There are so many stories, so many ups and downs of our relationship that I couldn't begin to tackle it all here. We had our struggles, and we had times of real friendship. Here are a few highlights.
As I got older Mandy became aware that I could fetch things: iced tea, cheese puffs, the television remote. And of course if I didn't she said would never speak to me again. I didn't really believe this to be true, but I also wanted to avoid a fight. I had very few friends at one stage, and I didn't care to be fighting with anyone at home. However, it was during that time that I overheard my sister standing up for me one day. It was all the reassurance I needed, for a while.
Of course, there was the time - never mind. I'm not going to mention the heat stroke and concrete stairs incident - (note to our Twitter friends - ask her about it). And there was the time I was ten and she was twisting my arm - it popped, and scared the bejesus out of her. She was on the verge of tears, unsure if she had broken my arm, bent it out of its socket, or what - but she was begging me not to tell Mom and frantically asking me if my arm was okay. It's amazing to me Mandy never noticed that I have a noisy body. It snaps, crackles and pops like a bowl of Rice Crispies whenever I do so much as walk. It always has. So when my arm popped, likely more to do with the fact that I was - you know, MOVING, than anything she did, and she panicked, I milked it for every ounce it was worth.
And then I started getting older, and maybe a little angrier. I realized I was pretty strong, and would hit back from time to time. But mostly she and I just avoided each other. She was the A-student, the athlete, the popular one, the normal one. I was the freak with green hair and piercings. She was the sweet one, the outgoing one. I was shy and never sure if I hated people, or was afraid of them. Secretly I was jealous of Mandy, and annoyed by her at the same time. Why was she so normal?
Our fights were fewer and farther between, but worse when they happened. It culminated in my throwing a brick in her direction (she claims I was aiming at her, but it has never been my intention to hurt anyone that badly, not even my sister). But, I think it kind of scared her, because there was a marked distance between us for a while.
But there were other times as well. As Mandy put, whenever we were really in trouble, or one of us needed the other, we were there. We knew we loved each other, and not just out of moral obligation. We shared secrets others don't know to this day. We're often the first person the other calls when a major event happens in our lives. (Although sometimes it's just because Mom's phone is busy or we can't reach her). That said, Mandy recently trusted me with something she had told no one else. It was that trust that made me realize how far we had come in our relationship.
Around the time I returned from England ten years ago, I realized Mandy and I had grown more alike than apart. We still have our differences, but are alike enough to know how to at least try and see things from the others' perspective. Over the past few years I've been able to say without a shred of doubt in my mind, that woman is my best friend.
See the thing about friends that makes them different from siblings is that you choose them. You forge the bond yourselves, of your own volition, and actively choose to be that friend. Siblings are stuck siblings. They are born that way.
Mandy and I were born siblings. But we chose to be friends. The fact that we were once so distant proves it. We each made an effort, because we share similarities that balance out the differences. We would never have seen those had we not proactively become friends.
Among other things, Mandy is strong-willed, intelligent, insightful, intuitive, and ever-evolving. She's creative and open-minded, at once a Southern girl who likes Country Music and NASCAR, and a party girl who manages to say things on Twitter that make me close my eyes, stick fingers in my ears and shout "lalalalala." (And I am no prude).
Mandy and I have so much to learn from each other, that maybe that's the strongest bond between us - we're evolving, and our shared history - as different as it may have been - does nothing but strengthen that bond.
After all we've both been through over the past 18 months, neither would have made it through it without the other.
Thank you sis. You've made it bearable. We'll always come through it unscathed, because we've always had each others' back. I think we always did.
Had you known the two of us fifteen years ago, you would never believe we could be friends, let alone post entries about each other on our blogs - nice ones, anyway.
Early memories of Mandy and me are mostly positive. If there was a storm outside I'd go to her room, knock on the door (if I didn't knock I'd get yelled at), wait for the reluctant "what" and crack the door. I would ask if I could sleep in her room, if that was okay. As a five year-old, (maybe I was four - not sure - we were living in Edenwood, which means I was no more than six) thunder and lightning gave me the jitters. I also remember at that age being afraid that an earthquake, tornado or atomic bomb (a babysitter once let me watch the Day After) would come and wipe us out at any time. My sister's room was a safe haven under a quilt and someone nearby who while couldn't really protect me from anything, made me feel better by their presence.
Reluctantly Mandy would let me sleep on the floor by her bed. Around age six I realized that sucked and stopped asking. Plus, she snored. And I was beginning to think that while I loved her - she was my sister after all - sometimes I couldn't stand her. This was the beginning of our troubled friendship.
There are so many stories, so many ups and downs of our relationship that I couldn't begin to tackle it all here. We had our struggles, and we had times of real friendship. Here are a few highlights.
As I got older Mandy became aware that I could fetch things: iced tea, cheese puffs, the television remote. And of course if I didn't she said would never speak to me again. I didn't really believe this to be true, but I also wanted to avoid a fight. I had very few friends at one stage, and I didn't care to be fighting with anyone at home. However, it was during that time that I overheard my sister standing up for me one day. It was all the reassurance I needed, for a while.
Of course, there was the time - never mind. I'm not going to mention the heat stroke and concrete stairs incident - (note to our Twitter friends - ask her about it). And there was the time I was ten and she was twisting my arm - it popped, and scared the bejesus out of her. She was on the verge of tears, unsure if she had broken my arm, bent it out of its socket, or what - but she was begging me not to tell Mom and frantically asking me if my arm was okay. It's amazing to me Mandy never noticed that I have a noisy body. It snaps, crackles and pops like a bowl of Rice Crispies whenever I do so much as walk. It always has. So when my arm popped, likely more to do with the fact that I was - you know, MOVING, than anything she did, and she panicked, I milked it for every ounce it was worth.
And then I started getting older, and maybe a little angrier. I realized I was pretty strong, and would hit back from time to time. But mostly she and I just avoided each other. She was the A-student, the athlete, the popular one, the normal one. I was the freak with green hair and piercings. She was the sweet one, the outgoing one. I was shy and never sure if I hated people, or was afraid of them. Secretly I was jealous of Mandy, and annoyed by her at the same time. Why was she so normal?
Our fights were fewer and farther between, but worse when they happened. It culminated in my throwing a brick in her direction (she claims I was aiming at her, but it has never been my intention to hurt anyone that badly, not even my sister). But, I think it kind of scared her, because there was a marked distance between us for a while.
But there were other times as well. As Mandy put, whenever we were really in trouble, or one of us needed the other, we were there. We knew we loved each other, and not just out of moral obligation. We shared secrets others don't know to this day. We're often the first person the other calls when a major event happens in our lives. (Although sometimes it's just because Mom's phone is busy or we can't reach her). That said, Mandy recently trusted me with something she had told no one else. It was that trust that made me realize how far we had come in our relationship.
Around the time I returned from England ten years ago, I realized Mandy and I had grown more alike than apart. We still have our differences, but are alike enough to know how to at least try and see things from the others' perspective. Over the past few years I've been able to say without a shred of doubt in my mind, that woman is my best friend.
See the thing about friends that makes them different from siblings is that you choose them. You forge the bond yourselves, of your own volition, and actively choose to be that friend. Siblings are stuck siblings. They are born that way.
Mandy and I were born siblings. But we chose to be friends. The fact that we were once so distant proves it. We each made an effort, because we share similarities that balance out the differences. We would never have seen those had we not proactively become friends.
Among other things, Mandy is strong-willed, intelligent, insightful, intuitive, and ever-evolving. She's creative and open-minded, at once a Southern girl who likes Country Music and NASCAR, and a party girl who manages to say things on Twitter that make me close my eyes, stick fingers in my ears and shout "lalalalala." (And I am no prude).
Mandy and I have so much to learn from each other, that maybe that's the strongest bond between us - we're evolving, and our shared history - as different as it may have been - does nothing but strengthen that bond.
After all we've both been through over the past 18 months, neither would have made it through it without the other.
Thank you sis. You've made it bearable. We'll always come through it unscathed, because we've always had each others' back. I think we always did.
Wednesday, March 17, 2010
Tell Me Again Why I Can't Have Kids
Queer, Part 3
About 80,000 foster children go each year without being adopted. Many of these children float from foster home to foster home, never knowing if they're going to encounter a loving, supportive, (if temporary) home, or if they're going to find themselves a tax shelter and a source of state income for an abusive household.
The red tape one has to cut through to offer a child a loving home is a hurdle that can often prove who is and who is not willing to devote the time and energy necessary to become a parent. If that kind of proof were necessary before having a child naturally, we would be in a far safer - if far more bureaucratic - society. But then we would have the constant moral dilemma of deciding who will ultimately make good parents, and who should remain childless. But then - we're already doing that.
Some states maintain that unmarried people cannot adopt a child, while it is perfectly legal to raise a natural-born child as a single parent. These laws serve as thinly-veiled gay adoption bans. Only Florida has legislation specifically mandating that homosexuals cannot adopt - out homosexuals, that is. It's not a far-fetched idea that many have remained in the closet so that they may legally raise a child. And why wouldn't they? To many, the desire to raise a child is stronger than any other ideology they might possess. I can completely relate to this need, and while I would never base the beginning of my son or daughter's life with me on a lie, I would be lying if I said I didn't understand their actions.
In researching online, (yes, beyond Wiki), I've found four arguments to be the most common against gay and lesbian couples becoming parents.
The first argument states that gay parents may raise gay children. Well, they might, And they might raise straight children. I'm not going to waste my time or yours arguing why this doesn't make sense. Trust me that is doesn't. Blond parents do not adopt red-headed children who become blond by nature of their environment.
The second argument I ran into repeatedly is the religious argument. Assuming there is a religious argument against rearing a young person in a same-sex environment, I'm going to throw it out the window anyway. I'm not going to waste my time or yours on this one - if you would like to discuss this further, I'd be happy to in another post, because this is a posting (or series) in itself. Just ask.
The next argument is that children perform better later in life when growing up with both a male and female role model. Some studies have shown some evidence to back this up, but I would argue that out same-sex parents have not been around long enough to warrant a valid conclusion. Additionally, I find it hard to believe that these children would have no role models of the sex opposite their parents'. No family is completely insular - there will be friends, grandparents, aunts, uncles, brothers and sisters. Unless they live in a completely isolated environment and have no close relationships outside the "nuclear" family, then those children will have exposure to both sexes.
The fourth argument, which is perhaps the most common, and the only of the three to which I would grant some validity, is the argument of social isolation. These children would be picked on at school, looked down upon by the community, and on some level or another shunned. This is at least somewhat true, depending on where you live. But is this not a self-perpetuating cycle? The less exposure children and their families have to same-sex couples raising children, the more likely their suspicions are to take over their logic. No, I don't believe children should be raised as political statements, sacrificial lambs to social change - but I do believe that if we based all our major life decisions on the whims of the average bigot, social change would never happen.
Same sex couples may choose a more accepting community, or they may choose to keep the truth of their household a closely-guarded secret. Or, they may choose to live openly and freely, and in so doing teach their children by that example. And if they do turn out to be gay? They're not nearly as likely to despair over it.
Gay parents have a wonderful opportunity to raise children who are open-minded, accepting of change, embracing of diversity, simply way way of their environment. And if a gay couple is willing to overcome the stigma, red tape, scowls and growls that line the gauntlet they have to traverse? I believe these people have proven their devotion to raising a happy, healthy child.
And to those who would try to make these children and their parents miserable because of their own fears and misplaced anger - I say fuck 'em. Rise above it. So many of us have spent too long in the dark to subject future generations to that same darkness. It's time to learn from our mistakes. It's time to raise a generation prepared for the diverse country into which we're evolving. It's time to look back on the self-imposed dark ages of fear and intolerance, and rise above.
So ends part three. I may approach the subject again, but only when I find it relevant. After all, after everything I've written on the past three entries, that remains the largest goal of all - let's not place gays and lesbians on a pedestal, let's not further the debate. Let's make the debate irrelevant. Let's rise above it.
About 80,000 foster children go each year without being adopted. Many of these children float from foster home to foster home, never knowing if they're going to encounter a loving, supportive, (if temporary) home, or if they're going to find themselves a tax shelter and a source of state income for an abusive household.
The red tape one has to cut through to offer a child a loving home is a hurdle that can often prove who is and who is not willing to devote the time and energy necessary to become a parent. If that kind of proof were necessary before having a child naturally, we would be in a far safer - if far more bureaucratic - society. But then we would have the constant moral dilemma of deciding who will ultimately make good parents, and who should remain childless. But then - we're already doing that.
Some states maintain that unmarried people cannot adopt a child, while it is perfectly legal to raise a natural-born child as a single parent. These laws serve as thinly-veiled gay adoption bans. Only Florida has legislation specifically mandating that homosexuals cannot adopt - out homosexuals, that is. It's not a far-fetched idea that many have remained in the closet so that they may legally raise a child. And why wouldn't they? To many, the desire to raise a child is stronger than any other ideology they might possess. I can completely relate to this need, and while I would never base the beginning of my son or daughter's life with me on a lie, I would be lying if I said I didn't understand their actions.
In researching online, (yes, beyond Wiki), I've found four arguments to be the most common against gay and lesbian couples becoming parents.
The first argument states that gay parents may raise gay children. Well, they might, And they might raise straight children. I'm not going to waste my time or yours arguing why this doesn't make sense. Trust me that is doesn't. Blond parents do not adopt red-headed children who become blond by nature of their environment.
The second argument I ran into repeatedly is the religious argument. Assuming there is a religious argument against rearing a young person in a same-sex environment, I'm going to throw it out the window anyway. I'm not going to waste my time or yours on this one - if you would like to discuss this further, I'd be happy to in another post, because this is a posting (or series) in itself. Just ask.
The next argument is that children perform better later in life when growing up with both a male and female role model. Some studies have shown some evidence to back this up, but I would argue that out same-sex parents have not been around long enough to warrant a valid conclusion. Additionally, I find it hard to believe that these children would have no role models of the sex opposite their parents'. No family is completely insular - there will be friends, grandparents, aunts, uncles, brothers and sisters. Unless they live in a completely isolated environment and have no close relationships outside the "nuclear" family, then those children will have exposure to both sexes.
The fourth argument, which is perhaps the most common, and the only of the three to which I would grant some validity, is the argument of social isolation. These children would be picked on at school, looked down upon by the community, and on some level or another shunned. This is at least somewhat true, depending on where you live. But is this not a self-perpetuating cycle? The less exposure children and their families have to same-sex couples raising children, the more likely their suspicions are to take over their logic. No, I don't believe children should be raised as political statements, sacrificial lambs to social change - but I do believe that if we based all our major life decisions on the whims of the average bigot, social change would never happen.
Same sex couples may choose a more accepting community, or they may choose to keep the truth of their household a closely-guarded secret. Or, they may choose to live openly and freely, and in so doing teach their children by that example. And if they do turn out to be gay? They're not nearly as likely to despair over it.
Gay parents have a wonderful opportunity to raise children who are open-minded, accepting of change, embracing of diversity, simply way way of their environment. And if a gay couple is willing to overcome the stigma, red tape, scowls and growls that line the gauntlet they have to traverse? I believe these people have proven their devotion to raising a happy, healthy child.
And to those who would try to make these children and their parents miserable because of their own fears and misplaced anger - I say fuck 'em. Rise above it. So many of us have spent too long in the dark to subject future generations to that same darkness. It's time to learn from our mistakes. It's time to raise a generation prepared for the diverse country into which we're evolving. It's time to look back on the self-imposed dark ages of fear and intolerance, and rise above.
So ends part three. I may approach the subject again, but only when I find it relevant. After all, after everything I've written on the past three entries, that remains the largest goal of all - let's not place gays and lesbians on a pedestal, let's not further the debate. Let's make the debate irrelevant. Let's rise above it.
Saturday, March 13, 2010
In Defense of Marriage
Queer, Part 2
Should members of the same sex be allowed to marry?
Let's examine that question. Exactly who is doing the allowing? Who decides this for all of us? What a weighty decision that's on your shoulders, a lofty post on which you've decided to stand, when you make it your decision to make.
It's amusing to me when I hear questions such as "are we not opening the door for incestuous marriage and beastiality?" Those questions are at once laughable and hateful. This is all I'm going to say on that subject.
Why don't we begin with the word "marriage." What does it mean to you? Who gave you that meaning? Did it come from your church? In many cases it did, since marriage is largely a religious institution, at least in its origins. So shouldn't it be between you and your church whether you are allowed to wed in the eyes of your religion or denomination therein?
Then of course there's the argument that the government should not step in and decide for the church and the individual states - and everyone for that matter, that homosexuals be allowed to marry. I find it ironic that these same people appear to deem it okay for the government to tell us all, to tell every church what they're NOT allowed to do. The latter seems far more intrusive. Are these not the same conservatives who believe government should remain out of our personal lives?
For the sake of argument let's say this is a religious contradiction to you, the allowance of two men or two women to get married. Let's say that for some outlandish and far-flung reason this somehow threatens your marriage, or the institution as a whole. I'll pretend for a moment that this is a remotely logical argument. Okay, so what if we don't call it marriage? I for one, don't care what you call it so long as I may enjoy the same rights, and am not denied thus because of who I am, or because you have decreed who I am to be unacceptable in your world. So let's not use the word marriage. Let's call it a civil union.
And people still protest these unions, they still believe that it is their moral obligation to keep these rights from those who are not like them.
How does it threaten anyone? How has it become such a black or white argument? Do you believe more gay marriages will fail? I would argue that years from now the percentage of gay marriages that have worked where they are legal, will be similar to those of heterosexuals. A marriage is a marriage - the same rules apply. Are you still under the impression that this is some lifestyle choice? See my previous post on that one.
So why? Why is it so important for some to deny others the rights they enjoy? This is a civil rights issue as much as it is a religious one. As far as the law is concerned, religion should not be a factor. That in itself is unconstitutional. The factor that remains, large and looming, is fear.
All I can say to this, is get over it. I realize that social change takes time, that it's a lengthy, sometimes (needlessly) painful process. I'm just having a hard time remaining patient with that process, waiting and watching quietly while the debate goes on as to whether or not my basic human rights are valid. The hurtful undertone to these debates is that until the majority can be convinced that I am not a threat to the institution of marriage by my very existence and desire to marry, my rights will rest in the hands of the vocal minority.
And once I'm "allowed" to marry in my state? I want children. More on this to follow.
Should members of the same sex be allowed to marry?
Let's examine that question. Exactly who is doing the allowing? Who decides this for all of us? What a weighty decision that's on your shoulders, a lofty post on which you've decided to stand, when you make it your decision to make.
It's amusing to me when I hear questions such as "are we not opening the door for incestuous marriage and beastiality?" Those questions are at once laughable and hateful. This is all I'm going to say on that subject.
Why don't we begin with the word "marriage." What does it mean to you? Who gave you that meaning? Did it come from your church? In many cases it did, since marriage is largely a religious institution, at least in its origins. So shouldn't it be between you and your church whether you are allowed to wed in the eyes of your religion or denomination therein?
Then of course there's the argument that the government should not step in and decide for the church and the individual states - and everyone for that matter, that homosexuals be allowed to marry. I find it ironic that these same people appear to deem it okay for the government to tell us all, to tell every church what they're NOT allowed to do. The latter seems far more intrusive. Are these not the same conservatives who believe government should remain out of our personal lives?
For the sake of argument let's say this is a religious contradiction to you, the allowance of two men or two women to get married. Let's say that for some outlandish and far-flung reason this somehow threatens your marriage, or the institution as a whole. I'll pretend for a moment that this is a remotely logical argument. Okay, so what if we don't call it marriage? I for one, don't care what you call it so long as I may enjoy the same rights, and am not denied thus because of who I am, or because you have decreed who I am to be unacceptable in your world. So let's not use the word marriage. Let's call it a civil union.
And people still protest these unions, they still believe that it is their moral obligation to keep these rights from those who are not like them.
How does it threaten anyone? How has it become such a black or white argument? Do you believe more gay marriages will fail? I would argue that years from now the percentage of gay marriages that have worked where they are legal, will be similar to those of heterosexuals. A marriage is a marriage - the same rules apply. Are you still under the impression that this is some lifestyle choice? See my previous post on that one.
So why? Why is it so important for some to deny others the rights they enjoy? This is a civil rights issue as much as it is a religious one. As far as the law is concerned, religion should not be a factor. That in itself is unconstitutional. The factor that remains, large and looming, is fear.
All I can say to this, is get over it. I realize that social change takes time, that it's a lengthy, sometimes (needlessly) painful process. I'm just having a hard time remaining patient with that process, waiting and watching quietly while the debate goes on as to whether or not my basic human rights are valid. The hurtful undertone to these debates is that until the majority can be convinced that I am not a threat to the institution of marriage by my very existence and desire to marry, my rights will rest in the hands of the vocal minority.
And once I'm "allowed" to marry in my state? I want children. More on this to follow.
Tuesday, March 9, 2010
Queer
Part One: My Lifestyle
I've danced around this topic numerous times, and while I don't want this blog go the way of the Ellen sitcom, (as I mentioned in a previous entry), I think it's time I tackle this one head on, and then be done with it. I was inspired by a fellow blogger I follow. You should really pay him a visit, his blog is both interesting and entertaining, as well as insightful and well-written. I intend this to be my part of a conversation I would like to start with him.
To some, and especially to those who don't know me, this might sound like a pity-party, a woe-is-me, my-life-is-harder-than-yours sorrow piece. It's not. I had a hard time growing up, but many children have had far harder. I experienced pain, but I also had a loving family who tried to help. Not everyone has that much. I also know be grateful for running water, heat, air conditioning, and a roof over my head. I didn't want for much, so I'm not looking for anybody to feel sorry for me. I sure has hell don't. So as I write about whatever struggles I may have had, please know that I realize how much better I had it than the majority of the world.
I'm not doing this to prove a point, but rather to disprove a few. I'm probably not going to say anything you haven't heard before, but maybe I will. I hope just to say it from the perspective of someone who grew up gay, and who spent the majority of his adult life convincing himself that it was not an affliction, not a curse, and not a thing over which I should feel guilty.
I'm going to write this in three parts. This first entry is about the notion that homosexuality is a lifestyle - or worse, a lifestyle choice. In my second part I'll discuss my thoughts on gay marriage, and lastly I'll discuss my stance on homosexuals raising children. I feel that each of these topics lends itself to the next. I intend to point out how in the desires to live a productive life, get married, and finally to pass on one's knowledge and experience on to offspring are not desires that exist solely within those who find the opposite sex attractive. To think otherwise is nothing short of dehumanizing.
With that said, let's begin with this lifestyle I've chosen.
Let's begin with the assumption this was my choice, my decision to make. I was a male growing up in the South, who spent two years in a Southern Baptist school, and heard derogatory gay jokes from my closest family and friends on a regular basis. What would my reaction be? Logically, I would chose a gay lifestyle, right? Surely this wouldn't affect (or cause me to fear an effect on) my relationships with everyone I love. No, of course not - I could expect this thing happening to me that doesn't appear to be happening to anyone else around me to be understood and accepted immediately and universally. Why not chose this? It's fun to be different!
Unfortunately, no. I was years and years away from discovering that my being gay was for no one else to accept but me. The desire to fit in to society and be accepted is a basic human need. For some of us, the painful illusion is that acceptance will be denied us by everyone we hold dear. We believe our family may disown us and our friends may disappear. Sadly enough, for many it's not at all an illusion. I've known more than one gay person who has lost nearly everyone he or she has loved because they did not approve of their "lifestyle choice." For them, the unimaginably difficult, noble act of self-acceptance and honesty earned them the pain and isolation of late-onset orphanage.
I've lived with depression my entire life, and have learned to not let it interfere, not let it drag me back into those dark places I knew growing up. I've learned to stay above the water, and I've become an adept swimmer. But I wasn't born with those skills. As a teenager, I had no idea how to cope. I was learning to live with that nagging fear and doubt that seems to infest everything you do or think, that doubt that anyone who has lived with depression truly understands. I also had to struggle with the dread of one day telling my family that I would never get married, I would never have children, that I was a faggot. (While I believe marriage and children are a possibility, I didn't believe so at the time). I wondered for many years if I would simply remain single, let the truth remain unspoken, even though most would suspect. I thought that might just be easier and less painful for all involved.
At the age of 13 I was hospitalized for depression. I knew at this point that I was attracted to members of the same sex. I knew I was queer. And while wrestling with wondering why I was even put on this earth, I had the added weight of knowing that the basic animal function of reproduction was denied me. I can't fully describe here the feeling of believing you are a walking aberration, an accident, a flamboyant lispy "oops" of nature.
I was asked in the hospital if I was gay. Of course I said no. I was trying to learn to be happy, and if that meant putting this struggle on a shelf in the back of a dank closet somewhere, I was more than willing to do so.
Part of my learning to be happy was learning to embrace the inner freak. This was part of what lead me to self-acceptance later in life. I pierced my face, I dyed my hair, I sought out music that was different than everyone else's. Had I known swishing gay man during those formative years, I may have become one of the walking stereotypes I strain not to loathe. (As I know they're people too - and while I take no issue with effeminate men, if that is truly who they are, I do take issue with those who have adopted a persona in order to fit in to something - anything - while alienating others and making life more difficult for the quiet minority). I want to stress that people should be who they are, that gender and sexual preference are often mutually exclusive - but to pretend you're someone you're not helps no one - isn't that the point? I digress.
Embracing other subcultures and casting out anything top-40 or carrying the label as trendy enabled me to feel better about being different. I met other gay friends, I even helped a few come out, though I was not out to my family and lived under the flimsy but common guise of "bisexual." Bisexuality is easier to claim, because those who know you as bisexual believe that one day you may settle into a more mainstream life - marriage, with children. Through their eyes, you find comfort in that idea, you experience vicariously the possibility of normalcy. But it's just another lie.
In my late teens became a far left-wing liberal. (I'm a liberal still, but with a marked conservative streak). I embraced anything that would embrace me, and discarded anything that wouldn't. I avoided the church. I laughed at the notion of 2.3 kids and a lawn. Secretly, it was a thing that I wanted, but didn't think I could ever have, and therefore cast aside.
As I got older I was exposed to the gay clubs, drag shows and pink culture that for a while threatened to send me back into the closet with a baseball bat and an NRA membership. I once again wore the badge of "bi" as a defense mechanism. I didn't know who I was, but I was pretty sure by then I knew what I didn't want to be.
While I was in England I found a people who were far more accepting of gays and lesbians. It was simply a non-issue. It was then that I began to find peace with my - "lifestyle choice." When I came back to the U.S. I was on the road to not only accepting, but embracing who I was. No, I did not choose this. I fought it most of my life. And now I'm paying for it, in years lost and wasted in denying myself the experience of living life openly and freely. No one denied it for me but me. I wish I'd learned that when I was younger, but I was too busy wallowing in self-pity to realize I was wallowing in self-pity.
So this entry was supposed to be about my lifestyle. Why was that not the focus? Because there is no gay lifestyle. It does not exist. Just as there is no lifestyle for blonde people, or a lifestyle for people who like pork shops. There is no more gay lifetsyle than there is a single gay community or some clandestine gay agenda I keep hearing about. If there is one, I've been excluded. Maybe I should check my secret decoder ring.
We have those, you know.
I've danced around this topic numerous times, and while I don't want this blog go the way of the Ellen sitcom, (as I mentioned in a previous entry), I think it's time I tackle this one head on, and then be done with it. I was inspired by a fellow blogger I follow. You should really pay him a visit, his blog is both interesting and entertaining, as well as insightful and well-written. I intend this to be my part of a conversation I would like to start with him.
To some, and especially to those who don't know me, this might sound like a pity-party, a woe-is-me, my-life-is-harder-than-yours sorrow piece. It's not. I had a hard time growing up, but many children have had far harder. I experienced pain, but I also had a loving family who tried to help. Not everyone has that much. I also know be grateful for running water, heat, air conditioning, and a roof over my head. I didn't want for much, so I'm not looking for anybody to feel sorry for me. I sure has hell don't. So as I write about whatever struggles I may have had, please know that I realize how much better I had it than the majority of the world.
I'm not doing this to prove a point, but rather to disprove a few. I'm probably not going to say anything you haven't heard before, but maybe I will. I hope just to say it from the perspective of someone who grew up gay, and who spent the majority of his adult life convincing himself that it was not an affliction, not a curse, and not a thing over which I should feel guilty.
I'm going to write this in three parts. This first entry is about the notion that homosexuality is a lifestyle - or worse, a lifestyle choice. In my second part I'll discuss my thoughts on gay marriage, and lastly I'll discuss my stance on homosexuals raising children. I feel that each of these topics lends itself to the next. I intend to point out how in the desires to live a productive life, get married, and finally to pass on one's knowledge and experience on to offspring are not desires that exist solely within those who find the opposite sex attractive. To think otherwise is nothing short of dehumanizing.
With that said, let's begin with this lifestyle I've chosen.
Let's begin with the assumption this was my choice, my decision to make. I was a male growing up in the South, who spent two years in a Southern Baptist school, and heard derogatory gay jokes from my closest family and friends on a regular basis. What would my reaction be? Logically, I would chose a gay lifestyle, right? Surely this wouldn't affect (or cause me to fear an effect on) my relationships with everyone I love. No, of course not - I could expect this thing happening to me that doesn't appear to be happening to anyone else around me to be understood and accepted immediately and universally. Why not chose this? It's fun to be different!
Unfortunately, no. I was years and years away from discovering that my being gay was for no one else to accept but me. The desire to fit in to society and be accepted is a basic human need. For some of us, the painful illusion is that acceptance will be denied us by everyone we hold dear. We believe our family may disown us and our friends may disappear. Sadly enough, for many it's not at all an illusion. I've known more than one gay person who has lost nearly everyone he or she has loved because they did not approve of their "lifestyle choice." For them, the unimaginably difficult, noble act of self-acceptance and honesty earned them the pain and isolation of late-onset orphanage.
I've lived with depression my entire life, and have learned to not let it interfere, not let it drag me back into those dark places I knew growing up. I've learned to stay above the water, and I've become an adept swimmer. But I wasn't born with those skills. As a teenager, I had no idea how to cope. I was learning to live with that nagging fear and doubt that seems to infest everything you do or think, that doubt that anyone who has lived with depression truly understands. I also had to struggle with the dread of one day telling my family that I would never get married, I would never have children, that I was a faggot. (While I believe marriage and children are a possibility, I didn't believe so at the time). I wondered for many years if I would simply remain single, let the truth remain unspoken, even though most would suspect. I thought that might just be easier and less painful for all involved.
At the age of 13 I was hospitalized for depression. I knew at this point that I was attracted to members of the same sex. I knew I was queer. And while wrestling with wondering why I was even put on this earth, I had the added weight of knowing that the basic animal function of reproduction was denied me. I can't fully describe here the feeling of believing you are a walking aberration, an accident, a flamboyant lispy "oops" of nature.
I was asked in the hospital if I was gay. Of course I said no. I was trying to learn to be happy, and if that meant putting this struggle on a shelf in the back of a dank closet somewhere, I was more than willing to do so.
Part of my learning to be happy was learning to embrace the inner freak. This was part of what lead me to self-acceptance later in life. I pierced my face, I dyed my hair, I sought out music that was different than everyone else's. Had I known swishing gay man during those formative years, I may have become one of the walking stereotypes I strain not to loathe. (As I know they're people too - and while I take no issue with effeminate men, if that is truly who they are, I do take issue with those who have adopted a persona in order to fit in to something - anything - while alienating others and making life more difficult for the quiet minority). I want to stress that people should be who they are, that gender and sexual preference are often mutually exclusive - but to pretend you're someone you're not helps no one - isn't that the point? I digress.
Embracing other subcultures and casting out anything top-40 or carrying the label as trendy enabled me to feel better about being different. I met other gay friends, I even helped a few come out, though I was not out to my family and lived under the flimsy but common guise of "bisexual." Bisexuality is easier to claim, because those who know you as bisexual believe that one day you may settle into a more mainstream life - marriage, with children. Through their eyes, you find comfort in that idea, you experience vicariously the possibility of normalcy. But it's just another lie.
In my late teens became a far left-wing liberal. (I'm a liberal still, but with a marked conservative streak). I embraced anything that would embrace me, and discarded anything that wouldn't. I avoided the church. I laughed at the notion of 2.3 kids and a lawn. Secretly, it was a thing that I wanted, but didn't think I could ever have, and therefore cast aside.
As I got older I was exposed to the gay clubs, drag shows and pink culture that for a while threatened to send me back into the closet with a baseball bat and an NRA membership. I once again wore the badge of "bi" as a defense mechanism. I didn't know who I was, but I was pretty sure by then I knew what I didn't want to be.
While I was in England I found a people who were far more accepting of gays and lesbians. It was simply a non-issue. It was then that I began to find peace with my - "lifestyle choice." When I came back to the U.S. I was on the road to not only accepting, but embracing who I was. No, I did not choose this. I fought it most of my life. And now I'm paying for it, in years lost and wasted in denying myself the experience of living life openly and freely. No one denied it for me but me. I wish I'd learned that when I was younger, but I was too busy wallowing in self-pity to realize I was wallowing in self-pity.
So this entry was supposed to be about my lifestyle. Why was that not the focus? Because there is no gay lifestyle. It does not exist. Just as there is no lifestyle for blonde people, or a lifestyle for people who like pork shops. There is no more gay lifetsyle than there is a single gay community or some clandestine gay agenda I keep hearing about. If there is one, I've been excluded. Maybe I should check my secret decoder ring.
We have those, you know.
Saturday, February 20, 2010
My Black Thumb
Sometime in the early nineties, my parents left for England for three weeks. My sister was in Atlanta I think, or somewhere, and I was still in high school. I had the house to myself - just me, a big house, cable, and - LOTS of plants.
Mom had left me some instructions, but let's just say I wasn't the poster child for responsible teen. After about a week, all these plants started looking a little wilty and dry, so I decided I should act soon. Rather than reading the instructions, I just watered the hell out of them. My rule of thumb was to hold the hose in the pot until water ran out of the bottom. After half an hour of finding all the plants and watering them, I felt that I had accomplished something and likely returned to reading a book or playing video games.
A week later they were looking wilty again. So I repeated. And repeated just about every day until about five days before my parents returned to England. During that five days, about half the plants died.
After my parents somewhat recovered from the deaths of so many of their green pets, I decided I would learn to take care of a few. I really have no idea why I wanted to, I just did. So Mom got me a cactus and a few jade plants. I killed them. Then I decided I would try to take care of just one, and got a Venus Flytrap - I managed to kill it in less than three weeks. Then I tried spider plants. And I tried more Jade plants. And I got a Money Tree. Dead, dead, and dead. At this point I pretty much resigned to the fact that I am Grim Reaper of all Flora. I tried, really tried to take care of them, but it never ended well. With each one it was either too much water, too little water, not the right light...maybe it was moved too much, or it got some kind of fungus, or maybe it just caught a glimpse of me and lost the will to go on - I don't know. I just know that I kill plants, whether I want to or not.
Fast forward to 2000, and I'm working at Middleton Inn, a small hotel adjacent to Middleton Plantation. Among my other duties as a "concierge" (there is no other word - this was kind of the catch-all guest services position) was the responsibility of the plants in the lodge and lake house, and 55 Philodendrons - one in each guest room.
Fortunately the housekeeper took over plant duties, since she was probably concerned that they were losing their color and slooping in their pots. Apparently I was giving them too much water, though a measurement was given to me. I followed directions to the letter. I'm telling you, I am Death Of Plants.
Fast forward to last weekend. I'm house sitting for my Mom while she's in Australia and I look for a permanent place in Charleston. It had been two days since she left. I had just closed the door to the washer and stepped on something crispy and flaky. It was a leaf. I looked up and saw a dry, decaying greenish-brown thing that used to be a thriving plant hanging from the bay window in the kitchen. Then I noticed another plant on the breakfast table. And a cluster of them by the back door. As I scanned the room around me, I kept finding more plants. And you know, I think they saw me too. I could hear the theme to Psycho and the room seemed to turn red around me.
I was determined not to commit mass murder this time, so I began watering them. A few were already getting wrinkly at the edges of their leaves. The one in the window couldn't be rescued, but I think one of them is now beginning to bloom. Don't ask me what they are, if I learn their names it just hurts worse when they die. They're green. Sometimes they get bigger of you get them wet - that's my horticultural knowledge base in a nutshell.
Anyway, a few days later I was leaving for work. There's some clutter in the garage, and I generally don't pay much attention to what I'm walking around. I also have the habit of "zoning out" when I'm doing mundane things, especially if there are other things weighing on me - so I didn't notice I was walking past two hulky plants in the garage the whole time. These guys are huge. And they were dying. So I ran back into the house and filled up a pitcher of water. I've been watering them and watering them, but the soil feels dry as a bone even now. They're like two "Audrey-2's" (from Little Shop of Horrors) and they're not going to get better until I give them a sacrifice. I can almost hear them growling in the garage now as I type. Is it possible they want one of the other plants? Maybe that's why Mom has so many. Hmmm...
So the other plants are looking a little greener, and as I said, one is blooming. Maybe I've broken the curse of my black thumb. Or maybe it's just Stockholm Syndrome. Either way, wish me (and them) luck.
Mom had left me some instructions, but let's just say I wasn't the poster child for responsible teen. After about a week, all these plants started looking a little wilty and dry, so I decided I should act soon. Rather than reading the instructions, I just watered the hell out of them. My rule of thumb was to hold the hose in the pot until water ran out of the bottom. After half an hour of finding all the plants and watering them, I felt that I had accomplished something and likely returned to reading a book or playing video games.
A week later they were looking wilty again. So I repeated. And repeated just about every day until about five days before my parents returned to England. During that five days, about half the plants died.
After my parents somewhat recovered from the deaths of so many of their green pets, I decided I would learn to take care of a few. I really have no idea why I wanted to, I just did. So Mom got me a cactus and a few jade plants. I killed them. Then I decided I would try to take care of just one, and got a Venus Flytrap - I managed to kill it in less than three weeks. Then I tried spider plants. And I tried more Jade plants. And I got a Money Tree. Dead, dead, and dead. At this point I pretty much resigned to the fact that I am Grim Reaper of all Flora. I tried, really tried to take care of them, but it never ended well. With each one it was either too much water, too little water, not the right light...maybe it was moved too much, or it got some kind of fungus, or maybe it just caught a glimpse of me and lost the will to go on - I don't know. I just know that I kill plants, whether I want to or not.
Fast forward to 2000, and I'm working at Middleton Inn, a small hotel adjacent to Middleton Plantation. Among my other duties as a "concierge" (there is no other word - this was kind of the catch-all guest services position) was the responsibility of the plants in the lodge and lake house, and 55 Philodendrons - one in each guest room.
Fortunately the housekeeper took over plant duties, since she was probably concerned that they were losing their color and slooping in their pots. Apparently I was giving them too much water, though a measurement was given to me. I followed directions to the letter. I'm telling you, I am Death Of Plants.
Fast forward to last weekend. I'm house sitting for my Mom while she's in Australia and I look for a permanent place in Charleston. It had been two days since she left. I had just closed the door to the washer and stepped on something crispy and flaky. It was a leaf. I looked up and saw a dry, decaying greenish-brown thing that used to be a thriving plant hanging from the bay window in the kitchen. Then I noticed another plant on the breakfast table. And a cluster of them by the back door. As I scanned the room around me, I kept finding more plants. And you know, I think they saw me too. I could hear the theme to Psycho and the room seemed to turn red around me.
I was determined not to commit mass murder this time, so I began watering them. A few were already getting wrinkly at the edges of their leaves. The one in the window couldn't be rescued, but I think one of them is now beginning to bloom. Don't ask me what they are, if I learn their names it just hurts worse when they die. They're green. Sometimes they get bigger of you get them wet - that's my horticultural knowledge base in a nutshell.
Anyway, a few days later I was leaving for work. There's some clutter in the garage, and I generally don't pay much attention to what I'm walking around. I also have the habit of "zoning out" when I'm doing mundane things, especially if there are other things weighing on me - so I didn't notice I was walking past two hulky plants in the garage the whole time. These guys are huge. And they were dying. So I ran back into the house and filled up a pitcher of water. I've been watering them and watering them, but the soil feels dry as a bone even now. They're like two "Audrey-2's" (from Little Shop of Horrors) and they're not going to get better until I give them a sacrifice. I can almost hear them growling in the garage now as I type. Is it possible they want one of the other plants? Maybe that's why Mom has so many. Hmmm...
So the other plants are looking a little greener, and as I said, one is blooming. Maybe I've broken the curse of my black thumb. Or maybe it's just Stockholm Syndrome. Either way, wish me (and them) luck.
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